It’s worth questioning the distinction between the eater and the eaten. My sense of self is always adjusting in my head, and there are pretty much 2 assumptions that always underlie these feelings-of-me. The tight link between these two assumptions could most definitely be compared to an ongoing relationship. There is first the breadwinner: the thought of myself as a bag of skin. A self-contained, 3 dimensional bag of blood and bones, with a set mass and defined perimeter. This conception floats around in my head with a deep emotional attachment to another thought, which is a loving housekeeper and servant to the first. This is the thought of myself as something that eats. My separate-self must ingest or imbibe other objects in order to maintain the organization and mass of my bag of blood and bones, and this bag is comprised completely of these other objects. These beliefs – I exist in a bag of skin, and I consume various items to persist in this bag of skin – are wed in certainty, and forever monogamous. Right?
But every now and then these two concepts get separated during my thinking process, which opens the door to all sorts of extramarital troubles. This occurred just moments ago. At this morning hour my priorities are simple: coffee and cats. Getting some cuddle time with the boy cat, who is a quite the handsome fuzzy fellow, is always a plus. So here I sit with him. Moments ago I observed him become briefly entranced by the sound of a bird outside. Cuddle time interrupted. His head twisted towards the window, with an undeniable erectness and stiffness emerging in his spine, and his paws suddenly tightening. No doubt an image of killing projected brightly into his brain. This distraction-via-outside-stimulus got me thinking. Why was he looking out the window? Or, What compelled him to respond to the bird, but not to me?
This brought into my caffeine-soaked brain tissues a series of thoughts. A hungry cat is nothing special, but to wonder about it started to produce some strange thoughts.The formation of these thoughts was rapid, fleeting, and took on (as they normally do) a sort of dialectical and verbal nature. A common sense nature. Well, he’s a cat, so of course he looks towards the sound of a bird. Cats like bird. He’s hungry. If only he could stuff that bird into his mouth he could persist in his current form.
So immediately there was the image of my cat as an individual object, worthy of categorization and distinction – and also the image of it as an eating thing. Our long-term couple described above. These star-crossed assumptions comprised a sort of single, coherent reality. And yet there was a whispering and wondering – a suitor sitting at the end of the bar, asking – about why this cat turned his head. At first the circumlocution seemed without cause, and without direction: A cat looking towards a bird-sound is a natural thing. It is programmed into the cat via its experience and is therefore expected. Cats grow up experiencing birds, learn to associate them with pleasurable things, and then adjust automatically to the stimulus.
Then my thoughts stopped for a moment. They resumed.
But he has never clutched a bird – held a bird – caught a bird. He has also likely never seen this type of bird in the flesh: after all, he has been an indoor cat all his life.
Suddenly the two assumptions referenced above came to mind [Cat-as-separate entity, cat-as-an-eating-thing], and their union was threatened. The realization that my cat had never previously observed or experienced the consumption of one of these birds outside wedged itself uncomfortably in my mind, at first trying to be distilled and clarified in the presence of my presumptive framework. But soon it all fell apart – if my cat had never had this experience, one might think that cat-as-separate entity (and that eats) would not be motivated to respond to this stimulus. Surely if I feed and cuddle this cat morning after morning he would be more naturally inclined – based on his experience – to direct his attention towards me, bird-sounds notwithstanding. But he looked at the bird. The bird’s call, upon accessing the inside of cat’s brain, elicited a very specific response. Just for 1/2 a second. The bird was in him, despite never having been in him.
This is true of most stimuli. But.
There are roughly 13,109,553,920,105,377 stimuli that could have gotten this cat’s attention, and it was this single one that did it. So the existence of this cat in front of me must be presupposed by another thought, or assumption – that perhaps this cat can respond to birds without having experienced them. And these animals, remember, are assumed to be two separate objects. That means that this cat, in its essence – in its skull (which, remember, is contained in its bag of blood and bones) – comes pre-programmed with bird-ness inside of it. In the absence of any contact this one object still has a sharp and distinguishable resonance with the other. The cat’s behavior is non-distinct from the bird’s behavior.
Suddenly my two primary assumptions went from holy matrimony to a state of conflict and near-divorce. So if part of this stimulus, or some type of framework to respond to this stimulus, comes pre-programmed in the cat……then some inside-bit of the cat’s head is specifically and uniquely tailored to the bird-sound. And that bird-sound is only one of 13,109,553,920,105,377 stimuli surrounding the cat. So perhaps cat and bird are non-distinct, and the act of eating ought to be considered not a linkage of two separate objects, but a continual adjustment of one single object. The cat and the bird are a single object, and the void space between them is the hand that will soon serve a growling stomach.
The loose definition of a living being as being bound by a bag of skin had, as an assumption, offered no prescriptive value to my experience of watching my cat listen to the bird. But soon the loose definition of a living being as bound as a bag of skin had lost its value as a representative tale, and was replaced by ambiguity. Now I cannot tell if the bananas and Cheerios in the kitchen (yet uneaten) are truly separate from myself – after all, they will both be inside of my bag-of-skin in a matter of minutes. The breakdown of the separation between self-and-other offers no clear route ahead, and is more of a fancy folly than a scientific analysis. The circumlocution around these concepts has become tiring. Just ask yourself if it’s possible that the surrounding room-house-street-block-city might not be a part of your extended anatomy, and one that is as alive as you, rather than that you are a single bag of skin operating independently within that non-living framework. #EndRant