“It is as though we had an uncut diamond. We could not really say that it was worthless, or say it was something other than a diamond. But unless skillfully cut and meticulously polished, its diamond-nature might not be visible. The beautiful color and clarity which make it so highly prized would remain in the realm of potential. Of course, we might sincerely believe it to be a diamond. We might even tell others, “This is a diamond and worth a lot.” Yet it would seem peculiar to say, “I don’t need to cut and polish this diamond. I know that it is a diamond, and that’s good enough for me.” Rather, we must cut that diamond and polish its many facets carefully in order that its lovely nature might be shared and enjoyed by all who see it. So it is with our practice. We don’t wish to make diamonds out of mud – we wish to properly appreciate what is already inherent.
But it must be done physically. Our whole practice rests upon a physical base, just as our lives begin physically. First we learn to bring our bodies into harmony – we learn to sit physically. Once that happens, we stop panting and gasping, and start to breathe easily, smoothly, and naturally. And as body and breath settle down and no longer create disturbances for us, we find that the mind itself is given the opportunity to settle into its own smooth and natural functioning. The racket and babble of our noisy minds give way to the clarity and naturalness of our true selves. In this way we come to know who we really are, and what our life and death really is. ”
Taizan Maezumi Roshi, Why Practice?