One way to really waste your time is reading on and on about mindfulness. And there is surely no end of long long long books books books offering a thousand lifetimes’ worth of answers about mindfulness. Complex, marketable, secular answers. Let’s set those answers and those long books on the shelf for now. When I was 18 years old, a scientist in Madison posed a question in the first half of a brief article. That question was Are questionnaire-based self-reports of mindfulness valid?
Now I’m 25 years old. Unresolved is ‘the questionnaire question’, but absolutely certain to me this morning was my own mindlessness. Here’s a small sample of the day’s distractions, brought to you from first-semester chemistry (via self report…validity to be determined):
11:15am Distracted by goal-flavored thoughts about writing a memoir of high quality, visualizing the steps associated with such a venture
11:15:30am Writing-thoughts bubbling up to account for the possibility or inevitability of memoir-thoughts
11:19am Anger-thoughts about institutional life, hot heated word-thoughts offering critiques of abusive power structures and their creations, which stemmed from thoughts about writing
11:24am What’s the best way to steal a lot of stuff from Whole Foods?
11:26am Anger-Argue thoughts about my old job, and the gross inability of my former boss to do her job (or live her live generally)
My intent for that 15-minute period was to simply write those thoughts that were most distracting for me. So when I noticed that my attention was unstable even for a moment, or that my mind’s eye had been occluded by some material other than coursework, I wrote down that material non-judgmentally and as it presented itself. It can be hugely valuable to understand and observe our consciousness without responding to or agreeing/disagreeing with it.
Do you have a wobbly attention span? Are you seeking more FOCUS? Go back to the shelf, pick up those conversations about secular mindfulness, and have some Mental Training™ today!
By thus being set face to face, however weak the mental faculties may be, there is no doubt of one’s gaining Liberation. Yet, though so often set face to face, there are classes of men who, having created much bad karma, or having failed in observance of vows, or, their lot [for higher development] being altogether lacking, prove unable to recognize: their obscurations and evil karma from covetousness and miserliness produce awe of the sounds and radiances, and they flee. [If one be of these classes], then, on the Fourth Day, the Bhagavān Amitābha and his attendant deities, together with the light-path from the Preta-loka, proceeding from miserliness and attachment, will come to receive one simultaneously.
I’ve gotta admit it, guys. The Tibetan Book of the Dead is really messing with me.
Tibetan Book of the Dead? What’s that? Google it. Read it. There are a few different editions and .pdfs you can find online [if you’re too cool to go to your local bookstore]. Many of them have commentaries and commentaries and commentaries and commentaries throughout or preceding the text. Whether or not that’s helpful for you is completely your choice. When I first starting reading this text towards the end of last year it was fantastically fascinating.
Here is a book that seems practical. In fact, books about death seem extremely and incomparably useful for any human being that might have to…you know…..anyway.
In extremely lucid and relatable language this text (AKA the English translation I quoted above) describes the process of death. Whether or not the authors of this arcane, ancient anomaly managed to accurately articulate the post-humous experiences of sentient beings is unknown. But in any case the document serves as an incredible artifact and, for me personally (and many others), a touching and eerie account.